Analysis of phallic decorations in Paleolithic art, described in the December issue of The Journal of Urology, may also show evidence of the world's first known surgery performed on a male genital organ. The alteration, or surgery, might have just been for ornamental purposes, or a piercing, the researchers suggest.
Lead author Javier Angulo, chair of the Department of Urology at Hospital Universitario de Getafe in Spain, explains that, like today, tattooing and manipulation of body parts have always functioned as a way for people to express themselves.
"[People] may feel that scars are a written story on the skin," he said.
"Making scars, holes to pick bones, and also writing on the skin -- tattooing -- may add meaning to an otherwise 'silly body,'" he added. "If one or several marks became popular or fashionable, they may be culturally elected as 'fancy' and 'desirable.' The face and areas around natural orifices are parts of the body with a higher tendency to be decorated and shown."
Angulo and colleagues Marcos García-Díez and Marc Martínez studied male genital representations in portable, mostly handheld sizes of art made in Europe approximately 38,000 to 11,000 years ago.
The pieces, researchers say, frequently mirrored what actually appeared on the male penis. Paleolithic art is known to be very naturalistic, so the artists were recreating what they saw.
Additionally, Angulo said that "Otzi and some mummies confirm tattoos were on their skin."
"Modern primitives did modify their bodies, including their genitals, with the use of tattooing, perforations and cuttings (scars) to change their appearance," Angulo said.
They therefore believe it is "highly probable that the marks left on these phalli are not decorative for the sake of the piece of art but rather a depiction of real-life details."
Many of the marks are geometric shapes, such as triangles or circles. Some designs appear to match those of figures seen within Paleolithic cave art from the same regions. This suggests that the symbols may have held important meanings for people then.
"It is widely understood that these designs are part of an unknown code," Angulo said, adding that some of them might have been made exclusively for a decorative purpose. Tattoos today follow the same coda, for the most part. A lion tattoo on a man's arm may only mean that the man likes the look, not that the lion means anything special to him.
Angulo added that other possible explanations for the symbols include: "territorial signs or landmarks, shamanistic repetitive marks in the passage to an unconscious world, some forms of primitive counting, the investigation of non-figurative artistic expression playing with spaces and light and darkness…Who knows?"
What is clear is that phallic decoration became more prevalent among men of the Magdalenian Culture in France and Spain about 12,000 years ago.
"That could be part of a cultural phenomenon related to a concrete time and space," Angulo said.
Another finding of the study is that prehistoric men seemed to favor preputial retraction, or drawing back of the foreskin. As a result, the scientists think it's likely that early males practiced circumcision as both a way to prevent disease and for affiliation purposes. To this day, ritual or religious circumcisions occur within several cultures.
For the prehistoric cultures, Angulo believes that their "canon of beauty” changed over time. Earlier humans of the Gravettian culture, known for characteristic tools such as carving blades, appear to have favored more exaggerated depictions of sexuality, as is evident in many of their "Venus" figurines of naked women. The Magdalenians, on the other hand, had a more naturalistic concept of beauty, according to the authors.
Read more at Discovery News
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